The ferocious and uncanting intellect that thrived in love denies Lewis the traditional consolations of mourning: he is tormented by the thought that suffering in life offers no guarantee of peace in death that the mere act of remembering is one of overwriting – his own selective memories falling "like the small flakes that come when it is going to snow all night". In the last chapter of A Grief Observed, Lewis admits that grief is, like a long valley, a winding valley where any bend may reveal a totally new landscape. (1961, p.72.) What did he mean by this Does scripture support this statement If so, please provide specific scripture.
A t the time, CS Lewis described his marriage in 1956 to the American poet Helen ("H") Joy Davidman as "a pure matter of friendship and expediency", primarily intended to keep her and her two sons in the country a confirmed bachelor, he later wrote: "I never expected to have, in my 60s, the happiness that passed me by in my 20s." But Joy was already ill, and their relationship was conducted in the shadow of cancer: for Lewis the four years following their wedding brought intensely personal experiences both of the miraculous, and of despair.įirst published in 1961 under the pseudonym NW Clerk, Lewis's account of his mourning for Joy is in many ways the trial by fire of the faith he urbanely expounded in The Problem of Pain: an intimate, anguished account of a man grappling with the mysteries of faith and love. In the last chapter, Lewis writes, We could almost say He sees because He loves, and therefore loves although He sees.
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